Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Friday, July 3, 2015

Let’s be honest about Islam

Imagine, if you will, telling your child that the Internet should be used for learning. The internet can you give access to infinite knowledge, you tell them. They are in awe of your words but there is one huge problem – they see you using the net to look for porn. So while you are telling them what it is actually meant for, you yourself use it for other purposes. Do you think your children would be impressed by this contradiction between your words and behaviour?
The above analogy is indeed the problem with the problem of Jihadism, the end product of Islamofascism.
The Malaysian Insider reported that a father and son were sentenced to 18 and 12 years in prison respectively for planning terror from the Middle East to Malaysia. Murad Halimmuddin Hassan, 49, and Abu Daud Murad Halimmuddin, 25 had been planning to recruit twenty people to conduct acts of terrorism. They wanted to become Malaysia’s version of the so-called Islamic State.
This is not the first time this has happened. Back in 2002, the son of the late PAS spiritual adviser Datuk Nik Abdul Aziz Nik Mat, Nik Adli, was among some caught for starting a “Kumpulan Militan Malaysia”, another pretentious sounding group. These guys do not need the Islamic State of Iraq and Syria as their inspiration.
So the question now is, how do we nip this problem in the bud? So far, we have not had any public acts of terror on the scale of 9/11 and 7/7 but rest assured, we are not far away from such levels of violence. The problem is, there is a cognitive dissonance between what we say and what we do.
This is not to say that any kind of Islamisation is bad. Islamisation is like any other kind of cultural accretion. People take on various modes of living like any other cultural trend. Their dress and speech change to suit the new culture. My family members now say “solat” after saying “sembahyang” all this while. It is simply a cultural shift. It does not make their sembahyang any holier.
However, the problem is that within this cultural matrix of Islam, there are elements which influence the Muslim towards Islamofascism.
A good example of this would be the beard. I grew up with the teaching from the religious functionaries that the beard was “sunat” (supererogatory) rather than “wajib” (obligatory). Now we can see growing opinions that in fact the beard is obligatory and that shaving is tantamount to effeminacy and homosexuality! Yes, such are the wonders of Islamic pseudoscience; This reflects the machismo and misogyny in the Arab world.
Can you see the difference though? The former view was a recommendation whereas the latter one is a tediously judgemental position. Soon proponents of the beards will want to legislate the beard and levy a fine on Muslim men who shave it off. It has already happened for Muslims who do not fast during Ramadan and in Kedah, Muslim men who miss Friday prayers consecutively. This is the point where a cultural practice becomes a fascist law. Islamisation becomes Islamofascism.
What we need to do? For a start, right-thinking government officials (who are those, right?) need to take a stand towards religious functionaries (the “kasta paderi”, as scholar Dr Kassim Ahmad calls them). At present, Umno-led government are clearly afraid of Islamofascists. Our prime minister actually delivered speeches praising the so-called Islamic state and denouncing what he called “human rights-ism”.
I do not believe these were his own words. These words echo the Islamofacistss own rhetoric. So what we the public need to do is to elect parties which do not brook any kind of religious elements. Make governance completely secular so the Islamofascists have no foot in the door. These guys are the type for whom, if you give them an inch, they will want the entire football field.
Once proper governance happens, if we have any kind of religious education at all, we need to deeply reform Islamic education. De-romanticise myths about the historical Islamic state. Currently, the caliphate is taught as some utopian empire whose exploitative imperialist activities were seen as noble. This is simply a lie told to bolster the Muslims’ tribal pride. In truth, the early caliphate was rife with conflict. Even among the four “rightly guided” caliphs, three of them were murdered! Not really a utopian start to the story.
So in fact that is what we need. We need to stop teaching children this imperialist version of Islam. Be honest in our appraisal of Islamic history.
Apart from that, we need to dismantle the instruments used to force people to obey religious functionaries.  We cannot have religious functionaries forcing their way into homes decrying “khalwat” and at the same time say we are moderate. Nor can we force people to pray or fast. These acts are not inherently violent but plant the seeds of fascism in the Muslim mind. Violence will and, in other parts of the Muslim world, has followed.
Today’s sentencing of the father and son terrorist pair is not the end of the conflict. It is simply one of the first signs of things to come. If we do not reform our approach towards Islamisation, there will be more of these terrorists emerging and one day, they may actually succeed. – July 2, 2015.
* This is the personal opinion of the writer or publication and does not necessarily represent the views of The Malaysian Insider. 
- See more at: http://www.themalaysianinsider.com/opinion/farouk-a-peru/article/lets-be-honest-about-islam

Writer:

Friday, April 17, 2015

Muslim-majority Indonesia cracks down on alcohol sales

View and read more at http://www.freemalaysiatoday.com/category/world/2015/04/16/muslim-majority-indonesia-cracks-down-on-alcohol-sales/

Multinational giant Diageo, which distributes well-known brands such as Guinness in Indonesia, called the ban “regrettable”. http://www.freemalaysiatoday.com/category/world/2015/04/16/muslim-majority-indonesia-cracks-down-on-alcohol-sales/

(Auto-Posted-Link via IFTTT from Justice In Malaysia fbpage on April 17, 2015 at 03:08AM.)

Thursday, August 28, 2014

Jihad seksual: NGO Islam minta Majlis Fatwa jelaskan jihad sebenar

Sunday, August 10, 2014

Sunday, August 3, 2014

Umat Islam harus pandai beza antara kritikan dan penghinaan, kata bekas mufti Perlis - The...

A link shared at J.I.M Facebook Page on August 03, 2014 at 11:13PM via IFTTT:



http://www.themalaysianinsider.com/bahasa/article/umat-islam-harus-pandai-beza-antara-kritikan-dan-penghinaan-kata-bekas-muft



www.themalaysianinsider.com/bahasa/article/umat-islam-harus-pandai-beza-antara-kritikan-dan-penghinaan-kata-bekas-muft


Thursday, July 31, 2014

Quranalyze It - Billy Sweeney: All religious people are being lead astray from the scripture their religion is based upon

A link shared at J.I.M Facebook Page on July 31, 2014 at 02:43AM via IFTTT:

https://www.facebook.com/quranalyzeit/posts/756595731070619


Jews are supposed to follow the torah, but end up following the Talmud.

Christians are supposed to follow the Injeel (gospel) but end up following the church.

Muslims are supposed to follow the qur'an but end up following the hadith.

All religious people are being lead astray from the scripture their religion is based upon. Do you not see the pattern here? - Billy Sweeney

https://m.facebook.com/story.php?story_fbid=756595731070619&id=646366025426924&refid=28&_ft_=qid.6041918585803279772%3Amf_story_key.3934682577026757118

Friday, July 25, 2014

DrMAZA.com - Zakat

A link shared at J.I.M Facebook Page on July 25, 2014 at 09:29PM via IFTTT:

https://www.facebook.com/DrMAZA/posts/10152628756912990

 Zakat

Saya tidak menafikan usaha-usaha baik pengurusan zakat yang telah pun berjaya dilakukan. Kita tahu, zakat kita banyak. Jika dihimpun seluruh negara, mungkin mencecah lebih 1.5 billion. Itu setiap tahun. Bangunan-bangunan zakat cantik dan indah. Iklan-iklan mengutip zakat juga canggih dan mahal. Gaji-gaji yang terlibat mengurusnya jangan ditanya lagi. Cara membayar zakat juga dipermudahkan dengan pelbagai kaedah dan teknologi. Iklan-iklan kutip zakat mahal dan hebat. Tiba-tiba ada si miskin kita terpaksa merintih simpati dari pihak lain termasuk gereja?

Ada pegawai zakat bersifat begitu meterialistik. Berwajah manis jika hadir di depannya pembayar zakat, tapi berwajah suram jika yang hadir itu pemohon zakat. Tiada semangat dakwah dan ukhuwwah Islamiyyah. Pemohonan sulit dan sukar. Apatahlagi jika mak cik tua yang uzur disuruh mengisi borang. Maka, pemohon zakat bagaikan peminta sedekah. Sebab itu barangkali ramai fakir yang tidak sanggup ke pejabat zakat.

Jika program ‘Bersamamu’ boleh menemui si fakir saban minggu, kenapa pula ada pihak zakat yang gagal mengesan mereka. Jika usaha mengutip zakat begitu hebat, alangkah baik dihebatkan juga usaha mencari mereka yang layak menerima zakat. Mencari orang miskin itu penting, bukan menunggu mereka datang. Bukan semua yang miskin sanggup atau dapat datang kepada pejabat zakat.

Menurut al-Quran, yang miskin tidak meminta itu lebih patut diutamakan. Firman Allah (maksudnya): “(Pemberian sedekah itu) adalah untuk golongan fakir miskin yang telah menentukan dirinya (dengan menjalankan khidmat atau berjuang) pada jalan Allah (membela Islam), yang tidak berupaya mengembara di muka bumi (untuk berniaga dan sebagainya); orang yang jahil menyangka mereka kaya, kerana mereka menahan diri daripada meminta-minta. Engkau kenal mereka dengan (melihat) tanda-tanda mereka, mereka tidak meminta daripada orang ramai secara mendesak-desak, dan (ketahuilah), apa jua yang kamu belanjakan dari harta yang baik maka sesungguhnya Allah sentiasa mengetahuinya”.( Surah al-Baqarah ayat 273)

Berilah zakat kepada mereka, kerana itu memang hak mereka. Jangan jadikan mereka pengemis di pejabat zakat. Berilah dengan kasih dan perancangan agar mereka keluar dari daerah kemiskinan. Bukan RM 100 ataupun 200 yang menyebabkan mereka akan beratur mengemis zakat setiap tahun.

Kata Saidina ‘Umar r.a.:“Apabila engkau memberi zakat, kayakanlah mereka”. Kata Ibn Hazm (meninggal 456H): “Apa yang kami tahu tiada sahabah yang berbeza dalam hal ini” (Ibn Hazm, Al-Muhalla 4/280, Beirut: Dar al-Kutub al-‘ilmiyyah).

Bahkan zakat boleh diberikan kepada bukan muslim yang miskin atas peruntukan fakir dan untuk dakwah atas peruntukan muallaf. Lihatlah perbahasan fekah yang lebih luas. Jika zakat berfungsi, bukan muslim juga akan tertarik dengan Islam. Jika ia tidak berfungsi, yang sudah Islam pun ingin keluar dari Islam!








Thursday, July 24, 2014

Tuesday, July 22, 2014

Ancient Christian population of Mosul flees Islamic State - The Rakyat Post

http://ift.tt/1o3hUib

BAGHDAD, July 20: The ancient Christian community of the northern Iraqi city of Mosul had all but fled by Sunday, ending a presence stretching back nearly two millennia after radical Islamists set them a midday deadline to submit to Islamic rule or leave. The ultimatum by the Islamic State drove out the few hundred Christians who had stayed on when the group’s hardline Sunni Muslim fighters overran Mosul a month ago, threatening Christians and the diverse city’s other religious communities. This week the Islamic State gave any remaining Christians a final choice to make by Saturday noon: convert to Islam, pay a religious tax, or face the sword. A Catholic bishop from Mosul said that 150 Christian families had left in recent days and church leaders had advised the few families who wanted to negotiate with militants that they should also flee for their own safety. The Christians described their flight as a historic loss. “We have lived in this city and we have had a civilisation for thousands of years – and suddenly some strangers came and expelled us from our homes,” said a woman in her 60s who fled on Friday for Hamdaniya, a mainly Christian town controlled by Kurdish security forces to the southeast of Mosul. Others were stopped by gunmen on the outskirts of the city and robbed of the goods they carried, suggesting the militants were implementing an order to Christians to leave behind all possessions. “The Islamic State stopped my relatives at a checkpoint when they were fleeing and when they found out they were Christians, they took everything they were carrying, including their mobile phones,” said a Christian man, who spoke on condition of anonymity. “They left them only with the clothes they were wearing,” he said, speaking from Hamdaniya. The Islamic State, an al-Qaeda offshoot, relayed its ultimatum from mosque loudspeakers and spray-painted Christian properties with the letter “N” for Nasrani, or Christian, residents said. Religious leaders have expressed alarm at the order. “It is forbidden for Christians to be rejected, expelled or wiped out,” said Chaldean Catholic Patriarch Louis Raphael Sako in a statement published on his official website. “It is no secret the dire consequences this could have on the peaceful coexistence of the majority and minorities, and also among Muslims themselves in the near and long term.” Mosul lies across the Tigris river from the ancient city of Nineveh, at the heart of Mesopotamia. It thrived at a time when what is now Iraq was considered a “cradle of civilisation”, and for centuries its population showed the importance of Iraq as a crossroad of trade and culture. The overlapping of Muslim and Christian faiths in modern day Mosul is evident by the fact that the tomb of the Biblical and Koranic prophet Jonah is housed in a mosque in the city. That mosque is at risk of destruction along with others in Mosul considered heretical by the Sunni, ultra-conservative Islamic State, which rejects other branches of Islam such as Shi’ism and condemns the veneration of tombs. Mosul, the largest city in northern Iraq, was once among the country’s most mixed. Waves of attacks on Christians since the 2003 US-led invasion to topple Saddam Hussein eroded its once sizeable Christian population, mainly from the Assyrian and Chaldean denominations. The worst blow in recent memory came when the Islamic State fighters and their allies swept into the city last month. “It is a disaster,” said Nabil Khashat, a Christian who moved years ago to Arbil, in the semi-autonomous Kurdish region where many ethnic and religious minorities have taken refuge. “I don’t think there is a destiny worse than that,” he said, referring to the Islamic State ultimatum. The militants’ seizure of Mosul also drove other ethnic and religious minorities away, such as the Shabak and Turkmen Shi’ites and the Yazidis, an ethnically Kurdish group practising a religion linked to Zoroastrianism. Human Rights Watch said on Saturday that the Islamic State had been killing, kidnapping and threatening minority groups in a “vicious campaign” in and around Mosul in recent weeks. The New York-based group said militants occupied a Syrian Orthodox church and removed a statue of the Virgin Mary from another church. On June 29, the militants kidnapped two Chaldean nuns and three Christian orphans and held them for two weeks. Since overrunning Mosul on June 10 at the beginning of a lightning offensive across northern Iraq, the Islamic State has gradually taken steps that echo its tactics in neighbouring Syria, where it has seized territory in the northeast since last year. Its decree in Mosul mirrored one that its fighters issued in the Syrian city of Raqqa in February, demanding that Christians pay the “jizya” levy in gold and curb displays of their faith in return for protection. Christians in other parts of Iraq worried that the campaign to clear Christians from Mosul will extend throughout Nineveh province, a vast area that stretches to the Syrian border. “I am afraid that the Islamic State’s threat will reach the Christian villages in Nineveh plain,” said Juliana Daoud, a Christian from Nineveh and a professor at Basra University. “If so, this is the last nail in the Christians’ coffin in Iraq.” On Thursday, militants carried out the first public punishment in Mosul, an eyewitness said, lashing a man up to 10 times who they said had harassed a women in a market. Read more: http://ift.tt/1o3hUib #World #HumanRights



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Monday, July 21, 2014

Papa CJ - Muslim Is Not Terrorist

https://www.facebook.com/photo.php?fbid=10151370734086671&set=a.245900261670.148860.10514926670&type=1























All  three Islam, Jewish or Christian religious people will understand if I say that the first war in the world is between Cain and Abel, based on the ancient history since the first man on earth, Adam, according to their earliest scriptures and their beliefs.

http://en.m.wikipedia.org/wiki/Cain_and_Abel_in_Islam
http://en.m.wikipedia.org/wiki/Cain_and_Abel

Many do agree, understood and do not deny that not all muslim are terrorist, in fact there is no official statement that are saying muslim are terrorist (unless you find it in social network posts, comments and tweets). Terrorist does not represent any religion at all. they use violence and force to achieve their agenda. I will not be surprised if the picture source are came from terrorist itself. So we should not defend any terrorism regardless of race or religion.

Attitude or morality of a person often different from one to another, no matter what religion they are practicing and believe. "Different folks, different strokes". Stop terrorism and violence that use religion for hidden agenda. And those who use children and women pictures and videos to cover their evil agenda. Stop arguing blindly about something before we know the truth.

Tuesday, July 15, 2014

Monday, July 14, 2014

Hudud - punishment or goals? - The Star Online

http://www.thestar.com.my/News/Nation/2014/07/14/Hudud-punishment-or-goals/

If Kelantan and Brunei were to focus first on promoting the goals of hudud rather than the punishments, all citizens – Muslims and non-Muslims – might rally around such an agenda.

RETIRED Chief Justice of Malaysia Tun Abdul Hamid Mohamad made the point that the goal of criminal law is not to punish but to prevent prohibited acts, establish public order and administer justice.

Punish­ment is merely a tool used to achieve that goal.

A tool is not a goal,” he added.

So, too, is the case in Islamic law. The hudud punishments are not ends in themselves, but a tool to achieve goals.

What are the goals of the hudud, and how did jurists identify them?

The goal of the hadd punishment for terrorism and killing innocent civilians is to protect life.

The goal of the hadd punishment for theft is to protect property
.

The goal of the hadd punishment for adultery is to protect family and clarity of lineage.

The goal of the hadd punishment for slander is to protect dignity.

The goal of the hadd punishment for apostasy is to protect religion
.

And the goal of the hadd punishment for consuming alcohol is to protect intellect. (There are strong reasons to question the authenticity of the hudud punishments for apostasy and consumption of alcohol, which were imputed from the hudud punishments for treason and slander respectively, but I will examine these particular problems with the juristic construct in a separate piece.)

As the most serious punishments, the hudud indicate that these goals are of the utmost importance, both to God and to humankind.

Islamic jurists identified these six goals of the hudud as the objectives of God’s law (maqasid al-Shari`a).

They recognised that all of God’s commandments (shar`) could be classified as protecting one of these six categories: life, dignity, property, family, religion or intellect.

The objectives of God’s laws are not specific to Islam. Because the Quran states that God sent a messenger to every community to provide guidance on right and wrong (10:47), Islamic jurists regard the objectives of God’s law as universal human rights needed and desired by all people.

Regardless of religion, culture, or nationality, all people tend to want a long and healthy life; a sense of dignity and honour; property and wealth; love, intimacy, and a family life; the freedom to practise their beliefs; and the ability to engage in whatever intellectual or other pursuits that bring them joy and happiness.

The six objectives of God’s law are also God’s objectives for all humanity, which the law seeks to protect and to further.

The goals of the hudud therefore define the “common good” (al-ma`ruf).

The Quran defines the best society (khayra ummah) as one that commands the common good and forbids the common wrong, and believes in God (“ta’muruna bil-ma`ruf wa tanhawna `an il-munkar wa tu’minuna billah,” 3:110).

For this reason, many Muslim scholars assert that the best society is one that promotes the objectives of God’s law, helping its citizens thrive in body, mind, and spirit.

“God’s law seeks to protect and promote these objectives,” points out International Institute of Advanced Islamic Studies CEO Prof Mohammad Hashim Kamali, “and it validates a variety of measures to that end”.

Excellent healthcare, free schooling and scholarships for higher learning, education on moral behaviour and ethical decision-making, financial assistance for the poor, and loans for new small businesses would all be measures that would command the common good.

By the same token, hudud defines forbidden actions not just by Islamic law but in practically all societies.

Murder, terrorism, theft and slander are universally considered crimes; religious oppression, adultery and reckless behaviour induced by alcohol are reprehensible, if not also crimes.

The nature and degree of punishment may vary but all societies tend to agree that these offences constitute the common wrong.

Implementing hudud punishments alone, or as mandatory, will not in itself make Kelantan more just, or “more Islamic”.

In Nigeria, Pakistan, and Sudan, implementing mandatory hudud punishments has not created “more Islamic” societies.

According to Tun Hamid’s research, “They have not achieved the desired objectives of a better society, peace, tranquillity, and an improved level of justice.”

Prof Kamali points out that simply implementing hudud punishments as an isolated aspect of Islam, and not as part of a holistic approach that encompasses the broader Quranic vision of justice, does not necessarily create an Islamic state.

An Islamic state would command the good, not just forbid the wrong, and would fully implement the Quranic and Prophetic directives on mercy, repentance, and reformation. Caliph Umar ibn al-Khattab’s ruling to suspend the hadd punishment for theft during famine reflects this crucial balance, and led to the legal principle that “necessity allows the prohibited” (al-darurah tubih ul-mahzurat).

Based on this precedent and legal principle, many Muslim scholars, including Yusuf Qaradawi, Muham­mad al-Ghazali and Saleem al-`Awwa, argue that an Islamic state must first help its citizens meet their hudud-based rights at the two highest levels of need determined by Muslim jurists (daruriyyat and hajiyyat) before applying the hudud penalties.

We are, after all, told to command the common good and forbid the wrong – not the other way around.

By commanding the good first, there will be less inclination to resort to wrong, more opportunities for repentance and reformation, and less need for maximum punishments.

If Kelantan and Brunei were to focus first on promoting the goals of the hudud rather than the punishments, all citizens – Muslims and non-Muslims – might rally around such an agenda.

Which Kelantan would be more Islamic: a Kelantan where more crimes are committed and hudud punishments are imposed, or a Kelantan where fewer crimes are committed and hudud punishments are not imposed?

> Editor’s note: This article is the third in a special series for Ramadan, a month when Muslims are urged to deepen their understanding of their faith by reading and studying the Quran. In this spirit, this series is intended to help the reader fathom what hudud is and help reduce division between faith communities on this issue. The views expressed here are the writer’s own. Imam Feisal would welcome any questions readers may have. Please write to imamfeisal@thestar.com.my.

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NY Muslim Man Who 'Disciplined' Wife to Death for Not Making Goat Dinner Sentenced


NEW YORK – A Muslim man from New York City, whose defense included Islamic and cultural teachings on spousal discipline, was sentenced to 18 years to life behind bars this week after he was found guilty of murder for beating his wife to death with a stick for making him lentils for dinner instead of goat meat.

Noor Hussain, 75, originally from Pakistan, was sentenced on Wednesday by Brooklyn Supreme Court Judge Matthew D’Emic, who also convicted Hussain of second degree murder in May. According to the New York Post, D’Emic had considered a manslaughter verdict, but concluded that Hussain had intentionally sought to kill his wife.

Hussain was arrested in April 2011 after he beat his wife with a stick as she lay in bed at their Brooklyn apartment. According to his defense attorney, Julie Clark, Hussain was upset that his wife, Nazar, 66, had made lentils for dinner and declined to make him goat meat.

“He had told her he wanted a particular type of meat for dinner, goat meat, and she refused,” she explained to the court. “So he took up a stick to discipline her for not making the meal he wanted.”

Clark argued that Hussain “comes from a culture where he thinks this is appropriate conduct, where he can hit his wife.” Reports state that Hussain contended that he was entitled to discipline her because she disrespected him by arguing and cursing.

The medical examiner determined that Hussain’s wife died of a brain hemorrhage after being beaten 20 times. Trial evidence included photos of the deceased woman’s swollen and bruised face, as well as the blood-splattered bedroom where she was beaten.

District attorney Kenneth Thompson told reporters that he believed the sentence was justified because of the severity of the crime.

“This defendant viciously attacked his wife as she lay in bed, unable to defend herself,” he said. “Now the defendant has been held accountable for this brutal and cowardly act. “

Robert Spencer of Jihad Watch states that Hussain’s beliefs are not novel to the Muslim religion, quoting from the Quran:

Men are the managers of the affairs of women for that God has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for God’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them.

“Islamic scholars, of course, generally say that Qur’an 4:34 only allows men to discipline their wives by beating them lightly, so as not to leave a mark,” Spencer stated. “The problem is that ‘lightly’ is in the eye of the beholder, and once the principle that a woman can be ‘disciplined’ by violence is allowed, the door is opened to what happened to Nazar Hussain.”

Hussain will be eligible for parole after 18 years, when he will be 93.

http://christiannews.net/2014/07/13/ny-muslim-man-who-disciplined-wife-to-death-for-not-making-goat-dinner-sentenced/


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Saturday, July 12, 2014

When you call yourself a Muslim – Sharifah Zahra - The Malaysian Insider

Ramadan was always the same for me until I came here as a foreigner in New Zealand. It is true that when you are alone you will be able to figure out your own self. Observing other people’s behaviour makes you realise the importance of developing yourself each and every day.

Being a Muslim is what I was always proud of, but my perception changed after I read a book titled “Start-up Nation, The Story of Israel’s Economic Miracle”. The book revealed the determination, spirit and authenticity of Israel in making its own economic success. The life force and purpose that Israel has is nothing compared to us, the contemporary Muslims today.

I am not here to provoke, but let’s take this as reality. The economic development that they have created is amazing. They were suppressed for so long, from the Holocaust to oil bans – up til today, we still disagree with most of what they did but they remain successful. There is a chapter in the book explaining seeding the culture of innovation.

At a very young age, they were encouraged to find ways to be better in life, and whoever succeed should come back and instil that spirit in future generations. Yozma, Kibbutz and other government polices made it clear that innovation is very important in development. Besides that, unity is also a key factor for a better nation. “The New Republic’s Leon Wieseltier wrote at the time that Operation Moses clarified “a classic meaning of Zionism: there must exist a state for which Jews need no visas.” – Start-up Nation, pg151.

Read more in: http://ift.tt/1sKFzEd



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Wednesday, July 9, 2014

Christians and Muslims stand together in Ramallah, Palestine in protest to call an end to Israeli attacks on #Gaza. - @am_slaveofAllah

@am_slaveofAllah

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